‘Honest, Guv – we ain’t no subversives’
Sadly, that’s the truth.
Last night [written 28 October 2002] on BBC2, True Spies, the first in a series on the extent of the infiltration by state agencies of organised labour and the Left from the late 1960s. We were told that the State realised in 1968 that its intelligence was inadequate as a result of the ferocity of the demos outside the American embassy against the Vietnam War. One response was to establish a special unit whose members went into deep cover for years on end, with new IDs – they were known as the ‘hairies’ because they would grow their hair long in order to ‘go native’. The programme consisted of contemporary news footage and interviews with activists, ex-infiltrators and an ex-Special Branch senior officer. Continue reading “‘True Spies’”
Trying out Alfie’s Voice
… that’s not Lilly Allen’s little bro’ you understand. It’s Bill Naughton’s eponymous hero – handy word, that – of his book and movie. And, BTW if you know of anyone who needs to know what the world was like before the Womens’ Liberation Movement (OK, it’s been ‘feminism’ for so long that the first has gone done the Memory Hole … but don’t get me started on that one ! ) then give them a copy of that movie. But, though I’m not a one for the ‘Trigger Warnings’ that the young softies make so much of: It’s not at all a jolly ‘Swinging Sixties’ romp; 3/4 through is a gutwrenching abortion scene … and a good reminder of why Rees Mogg could do with his guts being wrenched …. right out, if you get my meaning.
…. here’s a tip for you. If you’ve got a bit of the hump, do something a bit new. Not maybe completely new, as it might be hot-air balooning … now why did that pop up ? … oh yeah, but I’ll come to that later.
Well yesterday I fair had the hump, I did. To do with what’s coming up at a meeting this evening. More to the point, what I’m going to bring up … if I can be arsed. I swing from obsessing about it, to thinking: why give a fuck ? No-one else does. What’s it all for ?, kind of thing. I’m about as popular there as if I walked into the Cowley Road mosque chomping on a bacon sarnie and swigging a can of Kestrel. Which we’ll also return to.
But Cowley Road does come into this. What I did was I went to the ‘Oxford Arts Group’ from that Interweb thingy ‘Meetup’ that’s all the rage nowadays. Continue reading “More Shit on Toast”
Letter to a Friend who Bandies this Term
I think that you would strengthen your case (whichever one it happens to be) if you refrained from using the ridiculous phrase ‘political correctness’. I know that I’m not the only person whose first feeling on seeing this is that I will not bother to read whatever text contains it. Because the use of that phrase usually signals a voice which, comically, echoes that victim-stance of which it so often complains and whines that ‘white, het, middle-class men can be victims too’. This usually boils down to the speaker pretending to feel oppressed because of disapproval of sexist comments re women, and use of words like ‘nigger’ and ‘shirt-lifter’. Its use is so often prefaced by ‘I’m sorry, but …’; followed by something like ‘I know it’s politically incorrect to say so, but there was slavery in Africa long before Europeans got there’ – as if the speaker were being a brave heretic, whilst actually mouthing a commonplace (which also obscures the main point). I choose this example for you because of your odious apologetics for slavery. However, I do feel somewhat as you do regarding this sensibility which this phrase tries to capture – what follows is a first attempt to try to work this out.
What seems not to be noticed by people who use the phrase is the bizarre fact that ‘politically correct’ is the only political label which is solely used pejoratively of someone else. All of the following may be used neutrally, pejoratively, or accepted as self-identity: liberal, socialist, communist, stalinist, trotskyist, nationalist, anarchist, fascist, national-socialist, racist, feminist, masculinist, conservative, reactionary, pacifist … and doubtless others which don’t come to mind at present. But no-one will say, except ironically: ‘I’m Politically Correct’. There is surely something very strange about this asymmetry. Continue reading “On “Political Correctness””
Unpubl. Letter to The London Review of Books on Slavo Zizek.
‘Lenin and Lacan eh ? wot a pair – fnaar, fnaar!’: as a Viz character might say. Indeed, Slavo Zizek’s review of d’Encausse’s book on Lenin reads like a parody out of an upmarket Viz. He offers a classic hack defence of Lenin, spiced up with references to various bourgeois cultural dissidents whom Lenin himself would have despised (Bataille, Junger, Oshima, Lacan).
It is clear that, for Zizek, Lenin figures entirely as a symbol. He tells us, following d’Encausse, that Lenin destroyed the ideas of his opponents, but not the opponents themselves. The anarchists murdered by the Cheka, and the Kronstadt dissidents slaughtered by the Red Army might well disagree. Continue reading “Zikek on Lenin”
Occasioned by Remembering the Nineties, conference at Birkbeck College, London 8 September ’00
What is the purpose of an event such as Remembering the Nineties ? It was called a ‘conference’. Yet there was was an implicit conspiracy to minimise conferring. Papers started late, people drifted in, papers were too long and mainly delivered with no sense of audience, there was very little time for questions and discussions. So, if not about conferring, what was it about ?
It struck me as odd that at the very beginning of the afternoon session the first speaker thanked the audience for still being there. Perhaps this was a recognition of the audience-blindness of the majority of speakers: papers delivered at breakneck speed, with a premium placed on cleverness and semi-ironic self-referentiality – all drenched in the obligatory references to Derrida, Lacan and so on. One of the few exceptions to this was a paper on the problem of memory in autobiographies. Its carefully nuanced empirical respect for primary texts showed up in glaring relief the wild speculations of the bulk of the contributions. Continue reading “Parrots and Owls: Reflections on The Culture Studies Industry”
E P Thompson, regarded as one of the greatest of the ‘British Marxist Historians’, argues that the model of base and superstructure is essentially inadequate:
This metaphor from constructional engineering .. must in any case be inadequate to describe the flux of conflict, the dialectic of a changing social process … The model [i.e. base/superstructure] has an inbuilt tendency to reductionism..( THOMPSON E P ‘Peculiarities’, p 79).
( THOMPSON E P ‘Peculiarities’, p 79.)
Marx and Engels did use the term ‘superstructure’ in The German Ideology (For example, MARX/ENG German, p 57). However the terminology of base/superstructure attained the status it had in the marxist tradition through its use in the Preface to A Contribution to the Critique of Political Economy. This text itself attained its canonical status through Engel’s review of it in Das Volk, August 1859, there ‘Engels invented dialectics, the progenitor of unresolvable ambiguities within the Marxist tradition’. (CARVER Marx & Engels, p 117, and Ch 4.)
An immense load has been place upon this text, more than is justified by the remark in it that its propositions have been ‘a guiding thread’ (MARX 1859 Preface, p 181). For example, G A Cohen’s Karl Marx’s Theory of History is almost entirely devoted to defending this text, and it quotes the ‘substantive’ portion of this, beginning with the words ‘In the social production of their life ..’ as a frontpiece. What is remarkable and important here is that this Preface was composed by Marx entirely for tactical purposes and, as such, cannot be taken as a serious statement of his position. Continue reading “The Base/Superstructure Model: Conformist, not Communist”
A short while ago I came across a note in a socialist historians’ journal from a sixties student ‘radical’ reflecting on student politics then. It helped me to crystallize why I loathe everything about that tradition, whose pale embers are still all about us.
Here is a representative selection from that letter:
We protested; … we burnt an effigy of a British passport … We held discussion groups and Marxist theory classes … Many of the women at those meetings later made national contributions to the women’s movement and equal opportunity. … our generation carries a light .. for radicalism.
The actual – as opposed to the rhetorical – way in which sixties’ radicals related to workers was as manipulative and patronizing as that of the despised Fabians. They mouthed phrases about workers’ power, but this was never about real workers; it was about the tame pets of their own imaginations. Sixties’ student radicals were proud to be ‘vanguardists’. It was they who told people what they “really were” and where their interests “really lay” Continue reading “A Tradition We Must Renounce”